મનસ્ + નયન = મનનયન (મનરૂપી આંખ)... ગુજરાતીભાષા અને સાહિત્ય સાથે ગહેરો લગાવ છે, કાયદા નો વિધાર્થી છું, ભારતવાસી હોવા બદલ ગર્વ છે...દંભ અકળાવી મુકે છે....અને દેશ સાથે ની ગદ્દારી મુઠ્ઠીઓ વાળી દે છે....અહીં હું મારા વિચારો પ્રકટ કરું છું આત્માને નગ્ન કરી ને...આત્મા અને માંહ્યલા સાથે વાતો માંડું છું....
No to narcoanalysis...(Selvi vs State of Karnataka)
THE Supreme Court's approach to matters of national security has long been guided by “minimalism” – a doctrine that enables the court to settle pending disputes rather than articulate deeper constitutional principles. When confronted with competing claims of national security and Fundamental Rights, the court has played the role of a mediator rather than a guardian of Fundamental Rights. In doing so, it has shown more concern for procedural safeguards and compliance rather than addressing substantive issues.
Whenever anti-terror laws have been challenged before it, the Supreme Court has deferred to the legislative branch. It has, to cite a few instances, upheld the validity of the Preventive Detention Act, 1950, the Terrorist and Disruptive Activities (Prevention) Act, 1985 and 1987, and the Prevention of Terrorism Act, 2002.
The court's attitude to cases of national security represents a paradox. In most other cases, the court has sought to maximise liberty. Many legal scholars, therefore, wonder whether the court is guilty of an opportunistic role reversal, smacking of judicial escapism.
These scholars were in for a surprise on May 5 when the court, in Selvi vs State of Karnataka, abandoned its exceptionalism in the adjudication of terror-related cases.
No to narcoanalysis
Selvi's daughter Kavita had married Shivakumar of a different caste against the wishes of her family. Shivakumar was brutally killed in 2004, and Selvi and two others became the suspects. Since the prosecution's case depended entirely on circumstantial evidence, it sought the court's permission to conduct polygraphy and brain-mapping tests on the three persons. The court granted permission and the tests were conducted. When the results of the polygraphy test indicated signs of deception, the prosecution sought the court's permission to perform narcoanalysis on the three persons. The magistrate directed the three to undergo narcoanalysis. All of them challenged this decision in the Karnataka High Court, but failed to get relief. They then went in appeal to the Supreme Court.
The Supreme Court, in a remarkable shift from its minimalist approach, held that compulsory brain-mapping and polygraph tests and narcoanalysis were in violation of Articles 20(3) and 21 of the Constitution. The key sentence is in Paragraph 220 of the judgment:
“In constitutional adjudication, our concerns are not confined to the facts at hand but extend to the implications of our decision for the whole population as well as future generations.”
While deciding Selvi's appeal, along with some 10 similar appeals, the Supreme Court Bench comprising Chief Justice K.G. Balakrishnan and Justices R.V. Raveendran and J.M. Panchal relied heavily on the court's judgment in Nandini Satpathy vs P.L. Dani in 1978. In that case, decided by a three-judge Bench headed by Justice V.R. Krishna Iyer, narcoanalysis was not an issue as it was not in use then as an investigative tool.
Nandini Satpathy case
Nandini Satpathy, the former Chief Minister of Orissa, was directed to appear at the Vigilance Police Station, Cuttack, in connection with a vigilance case against her. Nandini Satpathy was given a long list of questions in writing about her alleged acquisition of assets disproportionate to her known sources of income. She exercised her right under Article 20(3) of the Constitution and refused to answer the questions. Article 20(3) guarantees that no person accused of any offence shall be compelled to be a witness against oneself.
The Deputy Superintendent of Police, Vigilance, Cuttack, filed a complaint against Nandini Satpathy under Section 179 of the Indian Penal Code (refusing to answer a public servant authorised to question) before the Sub Divisional Judicial Magistrate, Cuttack. When the magistrate issued her summons of appearance she challenged it before the High Court, saying the umbrella of Article 20(3) and the immunity under Section 161(2) of the Criminal Procedure Code (CrPC) were wide enough to shield her in her refusal. Section 161(2) of the CrPC does not bind a person to answer questions where the answers had a tendency to expose the person to a criminal charge or to a penalty or forfeiture.
When the High Court rebuffed her, Nandini Satpathy appealed to the Supreme Court.
Justice Krishna Iyer, who allowed her appeal and quashed the magistrate‘s proceedings against her, said in his judgment that the very act of directing a woman to come to a police station in violation of Section 160(1) of the CrPC may make for tension and negate voluntariness. Besides, it was likely that some of the questions posed to her were self-incriminatory.
It was in this case that the Supreme Court laid down that the prohibitive sweep of Article 20(3) went back to the stage of police investigation.
Justice Krishna Iyer held that an accused person was entitled to keep his or her mouth shut if the answer had a reasonable prospect of exposing him or her to guilt in some other accusation, actual or imminent, even though the investigation under way was not with reference to that. However, Justice Iyer said an accused was bound to answer where there was no clear tendency to criminate. He also held that the observance of the right against self-incrimination was best promoted by conceding to the accused the right to consult a legal practitioner of his or her choice.
In its May 5 judgment, the Supreme Court revisited the issues raised in the Nandini Satpathy case in the light of the challenge to the involuntary administration of narcoanalysis, polygraph examination and the Brain Electrical Activation Profile (BEAP) tests for improving investigation efforts in criminal cases.
Narcoanalysis involves the intravenous administration of sodium pentothal, a drug that lowers a person's inhibitions and induces him or her to talk freely. Empirical studies suggest that the drug-induced revelations need not necessarily be true.
Polygraph examination and the BEAP tests serve the respective purposes of detecting lies and gauging the subject's familiarity with information relating to a crime. These techniques, wherein inferences are drawn from the physiological responses of the subject, are essentially confirmatory in nature. Their reliability has been questioned repeatedly in empirical studies. In the context of criminal cases, the reliability of scientific evidence bears a causal link with several dimensions of the right to a fair trial, including the need for the requisite standard of proving guilt beyond reasonable doubt and the right of the accused to present a defence.
An essential safeguard
The “right against self-incrimination” is now viewed as an essential safeguard in criminal procedure. Its underlying rationale corresponds broadly with the objectives of ensuring the reliability of statements made by an accused and ensuring that such statements are made voluntarily.
The Supreme Court said that even if involuntary statements were proved true, the law should not incentivise the use of interrogation tactics that violated the dignity and bodily integrity of the person being examined. In this sense, the “right against self-incrimination” was a vital safeguard against torture and other “third-degree methods” that could be used to elicit information. The frequent reliance on such “short-cuts” would compromise the diligence required for conducting meaningful investigations, the court said.
The Supreme Court made a distinction between “physical evidence” and “testimonial evidence”. While bodily substances such as blood, semen, sputum, sweat, hair and fingernail clippings could be readily characterised as physical evidence, the same could not be said for the techniques in question. Taking this logic forward, the court broadened the understanding of “testimonial evidence” to include not only statements or gestures but also physiological responses, which are “communicative” in nature as well.
The court held that in a polygraph test and a brain-mapping test, the subject makes a mental effort, which leads to a physiological response. Thus the person ends up imparting personal knowledge about relevant facts, which brings these techniques within the purview of the ban imposed by Article 20(3) of the Constitution. Therefore, the court held that the results of these tests should be treated as testimonial acts for the purpose of invoking the right against self-incrimination.
Right to privacy
In the context of Article 21 of the Constitution (which guarantees that no person shall be deprived of his life or personal liberty except under the procedure established by law), the court held that a person's right to make a statement or remain silent involves the exercise of the right to privacy. Thus, compelling a person to make a statement would amount to a contravention of Article 21 as well. It thus broadened the understanding of the terms “privacy” and “personal liberty” under Article 21.
The judgment read Article 20 into Article 21. In the process it declared the impugned tests to be unconstitutional even in respect of civil proceedings.
Another far-reaching ruling of the court is that the presumption of a person being in a custodial environment would apply irrespective of whether he/she has been formally accused or is a suspect or a witness. The court thus plugs the loopholes that the police use to contravene provisions relating to custodial interrogation.
In the Nandini Satpathy case, the court had ruled that an accused had a right to legal counsel, but such right did not extend to counsel being present during interrogation. In the Selvi case, the court stated that the tests negated the right to counsel since counsel would not be able to advise his/her client when the tests were being conducted.
This, in the opinion of Mrinal Satish, a visiting professor at the National Law School of India University, Bangalore, extends the right to counsel to not only providing advice before interrogation but to being present at the time of interrogation. This is a welcome move, says Satish on the Legal Developments blog and adds that it will definitely have interesting implications in the context of the interrogation of suspects.
The court rejected the argument of “compelling public interest”, especially against terror suspects. It held Articles 20 and 21 to be non-derogable and under the Constitution they could not be suspended even during a state of emergency. Thus, it held that the impugned tests could not be conducted on terror suspects against their consent.
Terming as circular logic the argument that not having these tests would lead to the police using conventional third degree methods, the court refused to uphold the constitutionality of the tests on this ground. In holding that the tests amounted to “cruel, inhuman or degrading treatment”, thus contravening Article 21, the court stated that the threshold for proving the same was lesser than that of proving “torture”.
The court made it clear that even when a person gives consent to undergo any of these tests, the results by themselves cannot be admitted as evidence because the person does not exercise conscious control over the responses during the administration of the test. However, any information or material that is subsequently discovered with the help of voluntarily administered test results can be admitted in accordance with Section 27 of the Evidence Act, it held. For this purpose, the court made it mandatory to follow strictly the guidelines laid down by the National Human Rights Commission (NHRC) in 2000 for administering the polygraph test. It wanted similar safeguards to be adopted for conducting the narcoanalysis technique and the BEAP test.
The NHRC's guidelines are as follows:
(i) No lie detector tests should be administered except on the basis of consent of the accused. An option should be given to the accused whether he wishes to avail himself of such test.(ii) If the accused volunteers for a lie detector test, he should be given access to a lawyer, and the physical, emotional and legal implication of such a test should be explained to him by the police and his lawyer.
(iii) The consent should be recorded before a judicial magistrate.
(iv) During the hearing before the magistrate, the person alleged to have agreed should be duly represented by a lawyer.
(v) At the hearing, the person in question should also be told in clear terms that the statement that is made shall not be a “confessional” statement to the magistrate but will have the status of a statement made to the police.
(vi) The magistrate shall consider all factors relating to the detention, including the length of detention and the nature of interrogation.
(vii) The actual recording of the lie detector test shall be done by an independent agency (such as a hospital) and conducted in the presence of a lawyer.
(viii) A full medical and factual narration of the manner of the information received must be taken on record.
Chief Justice Balakrishnan, who authored the judgment, close to his retirement on May 11, cited Justice Aharon Barak of the Supreme Court of Israel, in defence of the Bench's ruling against coercive methods to obtain information from suspects. He cited Justice Barak as having said: “... This is the destiny of democracy, as not all means are acceptable to it, and not all practices employed by its enemies are open before it. Although a democracy must often fight with one hand tied behind its back, it nonetheless has the upper hand. Preserving the ‘Rule of Law' and recognition of an individual's liberty constitutes an important component in its understanding of security.”
Justice Balakrishnan, in his interviews to the media, has generally been supportive of special legislation aimed at countering terrorism. So observers hope that the judgment in the Selvi case is not just a flash in the pan but represents a real shift in the court's attitude to terror adjudication.
"The sooner forgotten, the better" આ હતી બક્ષીબાબુની ઈચ્છા! જેટલો જલ્દી વિસરાઈ જાઉં એટલું વધારે સારું. માફ કરજો બક્ષીબાબુ તમારી વાત નથી માની રહ્યા. નેહલભાઈ,બાકાયદા બક્ષી લઇ ને ઉપસ્થિત થયાં. ૨૫મી માર્ચ, ૨૦૦૬ પૃથ્વી લોકને બાય - બાય કરી ને બીજા કોઈ લોકમાં જઈને પોતાની કલમ યાત્રા શરુ કરી બક્ષીબાબુએ .
લગભગ, ૨૦૦૫ની સાલમાં હું કોલેજ નાં પ્રથમ વર્ષમાં હતો અને ઓરકુટ અમારાં માટે એક નવું માધ્યમ અને કઈ નવું રમકડું. હોસ્ટેલમાં રહીને અભ્યાસ કરતો હતો એટલે ઇન્ટરનેટ માટે સાયબરકાફેનો જ એક સધિયારો લેવો પડતો. આ જે 'નેહલ ભાઈ' છે એમનાં લીધે મારી આખી પોકેટમની સાયબરકાફેમાં વપરાવવા લાગી. નેહલભાઈ એ સમયે ઓરકુટ પર ચંદ્રકાંત બક્ષી કોમ્યુનીટી ચલાવતાં અને બક્ષીનો ભેટો લોકોને કરાવતાં. બક્ષીએ મને નેહલનો ભેટો કરાવ્યો એમ કહું તો ચાલે. બીજા એક એવા જ બક્ષીમય રજનીભાઈ પણ કોમ્યુનીટી દ્વારા પ્રાપ્ત થયાં.
નેહલ અવિરત પણે કઈ નવું નવું લખે, બક્ષીબાબુ નાં ક્વોટ્સ હોય કે એમની દિવ્યભાસ્કરમાં આવતી કોલમ હોય એ બધાની ચર્ચા. નહી - નહી ને ૨૦૦ જુદા જુદા વિષયો પર બક્ષીબાબુના વિચારો…
મહાભારતના વનપર્વની એક કથા છે.મુનિ ઉદ્દાલક તેમના પત્ની સાથે આશ્રમમાં બેઠા છે એ ઘડીએ એક અજાણ્યો વટેમાર્ગુ ત્યાં આવી ચડે છે. ઋષિપત્નીને અપલક જોયા પછી તે કહે છે, ‘હે માનુની, હું કેટલાય દિવસથી સમાગમથી વંચિત છું અને તને જોઈને મારા શરીરમાં કામ ભડકે બળવા લાગ્યો છે. જો તને સ્વીકાર્ય હોય તો આવ, આપણે સમાગમ કરીએ.’ અજાણ્યા વટેમાર્ગુની વાત સાંભળીને ઋષિપત્ની બે ઘડી વિચાર કરે છે અને છેવટે મુનિ સામે અછડતું હાસ્ય વેરીને તેની સાથે ચાલતી થાય છે. મુનિ ઉદ્દાલક સ્વસ્થ ચહેરે એ જોઈ રહે છે.ઋષિનો કિશોરવયનો પુત્ર શ્વેતકેતુ આ દૃશ્ય જોઈને ખળભળી ઊઠે છે.‘પિતાજી, તમે માતાને આ અજાણ્યા પુરુષ સાથે કેમ જવા દીધી?’‘કારણ કે, બેટા, એ તેની સંમતિથી ગઈ છે.’‘પરંતુ આ તો સ્વૈરાચાર થયો. અને તો પછી સ્ત્રી-પુરુષ લગ્ન કરે કે ન કરે તેનો શું અર્થ?’‘હા બેટા, પરંતુ આપણી સમાજ-વ્યવસ્થા જ આવી છે અને માટે તેનો ઈનકાર ન થઈ શકે.’ એ પછી શ્વેતકેતુએ જે નિયમો ઘડયા, જે આચારસંહિતા બનાવી, જેને પાપ-પુણ્ય, નીતિ-અનીતિ, યોગ્ય-અયોગ્યના સામાજિક ખ્યાલો સાથે જોડયા એ નિયમો એટલે આજની લગ્ન-વ્યવસ્થા. સૌજન્ય : સંદેશ/ ધૈવત ત્રિવેદી.
"જાઓ, તમે તમારી માતૃભાષા જ ના સમજી શકો!"
- એક શ્રાપ
આજે ૨૧મી ફેબ્રુઆરી, વિશ્વ માતૃભાષા દિવસ. ગુજરાતી મારી માતૃભાષા છે. અને એની દશા આપણે બધા જાણીએ જ છીએ. ખાલી ગુજરાતી નહી ભારતની મોટ્ટાભાગની ભાષાઓ માટે ચિંતા થવાની શરુ થઇ ગઈ છે. ભાષા ને આપણે ચાર ભાગમાં વહેંચી નાંખીએ: શ્રવણ, કથન, વાંચન, અને લેખન! હજુ, માતૃભાષાનું શ્રવણ અને કથન ખતરામાં નથી. ચંદ્રકાંત બક્ષી કહેતા હતા જ્યાં સુધી સ્ત્રીઓ રહેશે ત્યાં સુધી ગુજરાતી ભાષાનાં અસ્તિત્વને કોઈ જ પ્રશ્ન નથી. વાંચન અને લેખન પુરેપુરે કથળી ગયું છે અને વધુ કથળશે.
ફરીથી કહું તો આ વાત ખાલી ગુજરાતી ભાષાની નથી મોટાભાગની બીજી ભાષાઓ પણ આવા જ તબક્કામાંથી પસાર થઇ રહી છે. ભાષાનો રકાસ ચાલુ કરનાર 'મેકોલે' કહી શકાય. પણ પછી આપણે ૬૫ વરસ સુધી પણ એમાં થી બહાર નાં નીકળી શક્યા એના માટે કોણ જવાબદાર??? આપણે ભાષામાં પણ ઉચ્ચ નીચ નાંખી દીધા. અંગ્રેજી જાણનારા ઉંચા અને બીજી ભાષાઓ નીચી. ભાષા એ ભાષા હોય છે એ વાત આપણે કોને કોને સમજાવીશું? રેડિયો મિર્ચીનો લોકપ્રિય આર.જે. ધ્વનિત કહે છે કે, "સોસ…